By Roape
Jos van Oijen writes how in the first two decades after the Rwandan genocide, alternative facts and conspiracy theories were the almost exclusive domain of marginal figures and members of the former regime. Today these previously peripheral myths are being fed to a world audience by apparently reputable authors.
By Jos van Oijen an independent researcher from The Netherlands
who publishes on genocide-related issues in various online and print media.
Recent studies show that mainstream media are more effective spreaders of disinformation than fake news websites and social media. This raises questions about the influence of invented facts if the filters ingrained in old school journalism, such as fact-checking and hearing all sides, are abandoned in favour of the more intuitive approach of the post-truth era.
This question is particularly pertinent where the 1994 genocide against the Tutsi in Rwanda is concerned. During the first two decades after the genocide, alternative facts and conspiracy theories were the almost exclusive domain of anti-imperialist activists, elderly catholic missionaries, and members of the former regime, as well as Rwandan Diaspora subcultures linked to them. More recently these previously marginal myths are being fed to a world audience by reputable media like the BBC, Penguin Random House, and The New York Review of Books. This is cause for concern.
Rave reviews
The latest contribution to this new tradition is Michela Wrong’s book Do Not Disturb: The Story of a Political Murder and an African Regime Gone Bad. The book relates the turbulent history of the Rwandan Patriotic Front (RPF), the ruling party in Rwanda, from the perspective of former leaders turned militant political rivals. According to the author, the book is meant to lend a voice to “the other side” and reveal what president Paul Kagame keeps hidden, as it were, under the carpet.
Although parts of the book are probably close to the truth and a critical investigation of current politics in Rwanda and the history of its leaders is a legitimate approach for any journalist, the properly researched topics in this book are intertwined with misconceptions that are given the appearance of credible facts but are obviously not. This blend of accurate and false information presents the reader with the problem of having to guess which is which.
In a New Books Network podcast the author explains that in her opinion even myths created around the campfire may reflect a certain kind of reality: “… the fact that something may not be rooted in actual facts in a way does not mean it’s not true.” For readers less inclined to disconnect ‘facts’ from ‘truth’, the danger is that the book might be mistaken for a historically accurate or balanced account of recent Rwandan history.
Such misapprehension has resulted in a series of rave reviews in prominent magazines and newspapers praising Wrong for her “meticulous research”. In her review, academic Susan Thomson describes the book as “a masterclass of investigative journalism.” To her credit, Wrong dispels that illusion. To Daniel Flitton of The Interpreter, she reportedly declared that she had “… deliberately eschewed the type of journalism that relies on gathering evidence, putting the allegations [to the people concerned] and presenting both sides, believing the Rwandan state has had plenty of opportunities to amplify its message.”
Be that as it may, relaying an unverified history as narrated by disgruntled former RPF officers in exile is one thing, provided Wrong is frank about it, but this covers only 60 % of the book. The remaining 200 pages recycle myths that those familiar with the field have grown accustomed to from shadow literature produced by a more sinister category of dissidents. One of the more distasteful examples re-labels the thousands of genocide victims whose bodies floated down the rivers to Lake Victoria as Hutus killed by the RPF, which recycles a propaganda message broadcast repeatedly by the Rwandan hate radio stations during the genocide. All in all, Wrong’s intuitive methods prove highly vulnerable to the power of suggestion.
Untold Stories
2014 was a turning point in the mainstream media’s framing of the genocide against the Tutsi. This was the year the BBC aired the controversial documentary “Rwanda’s Untold Story”. Apparently using the film as her blueprint, the topics in Do Not Disturb are largely the same, so too are the key informants and their arguments. Most importantly, both the BBC program and Wrong’s book are characterised by the omission of essential documentary evidence vital to make sense of the subject matter.
It’s beyond the scope of this blogpost to name and analyse every relevant piece of evidence overlooked by Wrong and the BBC, or the misconceptions born out of this negligence, but it’s worth examining one topic that’s been a cause of polarisation among journalists and scholars for many years: the rocket attack against president Habyarimana’s aircraft on the evening of 6 April 1994, an event used by Hutu Power extremists as a pretext to seize control of the Rwandan government, kill Hutu political moderates, and start to exterminate the Tutsi minority.
After the rocket attack, two theories prevailed. The first was that the Presidential Guard (PG) under the direction of Colonel Theoneste Bagosora had staged a coup d’état to prevent implementation of the Arusha Peace Accords signed by the Habyarimana government and the RPF (as part of this, the PG was going to be dissolved). The second theory was that the RPF had attacked the plane to re-ignite the civil war and force its way to power by military means since they feared losing the planned future elections agreed under the Arusha Accords.
Wrong doesn’t discuss the first option and dismisses another explanation in which Habyarimana’s widow was behind the assassination. This omission leaves the RPF exposed as the prime suspects. In her book, Wrong uses the same informants and documents as the BBC documentary, including several RPF dissidents who are presented as witnesses but reject any personal involvement in the planning and execution of the attack. They merely recycle arguments from a redundant whodunnit-debate that used to focus on the question from which location the assassins had fired the missiles.
Before 2012, some observers thought the missiles were fired from the Kanombe military camp, where the PG were stationed, while others, like the dissidents, claimed the crime scene was “La Ferme”, a spot in the valley below Masaka hill. Belgian scholar Filip Reyntjens describes the significance of that debate as follows: “The importance of identifying the firing zone is considerable, because it is unlikely that the RPF would have carried out the attack from the military domain or its immediate surroundings, but it could have accessed the area of Masaka.”
Forensic investigation
Not mentioned by Wrong and the BBC is that the matter of the shooters’ location was settled a decade ago by an independent on-site forensic investigation. In 2010, French judges Nathalie Poux and Marc Trévidic received permission to investigate the crash site in Kigali. They brought along a multidisciplinary team of specialised scientists who inspected the wreckage, established the lines of sight of eyewitnesses, and examined six firing zones that were mentioned in the various witness accounts, including La Ferme and Kanombe. Their findings were published in 2012, in a 338-page technical report. Because many scholars and journalists are not scientists, I’ve visualised the relevant information in Figure 1, using coordinates mentioned in the report.
Figure 1
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